Experience the Power of Christian Prayer

국제기도공동체·2026-06-20

188쪽
152×225mm
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Book Description Most people who attend church know specifically how to pray to God, but still, many do not know how they should pray. Sometimes they pray out of habit, like reciting an incantation, or their prayers might be filled with fluent rhetoric, or they might offer hypocritical or perfunctory prayers. Moving away from these unfavorable outward appearances of godliness, the author hopes that people will once again establish the correct posture of prayer through the prayer taught by Jesus and recover a life that experiences the power of godliness. The people God used throughout history in every age were all people of prayer. The Apostle Paul said to pray without ceasing, and Augustine experienced deep piety and repentance through his life of prayer. Furthermore, Luther prayed for three to four hours a day while fighting for the Reformation to return to the Word. John Wesley transformed England through three hours of daily prayer. And the reason Calvin was able to systematically establish Christian doctrine through the Institutes of the Christian Religion was because it was solely the fruit of prayer realized in a prayerful state. It is true that the time available to pray using the Lord's Prayer is very short. However, by training with this book and rightly understanding the essence of the prayer taught by the Lord, people can become those who pray for three to four hours or more with right and deep prayer. To achieve this goal, the "Ha Ha Ha God Thank You" method (1 Thessalonians 5:16-19) is introduced at the end of each petition. You can pray by following the prayer provided by this method, or after becoming familiar with it, you will be able to offer prayers of response richly within the Word, guided by the Holy Spirit's inspiration, focusing on the essence and content of the Lord's Prayer. You will naturally realize that the author's work was not simply intended to interpret the Lord's Prayer as you read the book. The manner of developing the content was intended to be unique and engaging, and it was written with a new spiritual discernment so that readers would not think, "This must be obvious content." For the dialogue-opening examples, the author presented many testimonies received through his own faith. Furthermore, through various practical examples that can be applied to daily life and pondered over, the reader is encouraged to ask questions and pray for themselves. The NASB (New American Standard Bible) & &KJB (King James Bible) were used for the English Bible, and the book was designed to enable learners to pray with God's Word through the Lord's Prayer. This book also will be used as a textbook for the GPLI (Global Prayer Leadership Institute) with the other books of the author. The author hopes that this work will be translated into other languages by the grace of God. This book will also be used as a textbook for Prayer Movement to share the purpose and spirit of the international prayer community (Global Prayer Society = GPS ministry; www.thegps.kr and https://gps.m-sol.kr) which the author started. Moreover, the foundational training and methods provided in this book will be encountered moment by moment through various translations of the Lord’s Prayer Booklet (it was translated into 20 languages). You can check the above website to download or print other languages of the prayer booklets.

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TABLE OF CONTENTS CHAPTER I. PREFACE 1 1. The Motive and Purpose of Study 1 2. The Scope of Study 6 3. The Research Method 10 II. THE HISTORICAL CONCEPTION OF PRAYER IN TERMS OF THE OBJECTIVE PERSPECTIVE 12 1. As a Human Being Phenomenon found in Religion 12 2. Prayer in the Greek World 14 III. HISTORICAL VIEW OF CHRISTIAN PRAYER FOUND BOTH THE OLD TESTAMENT AND NEW TESTAMENT AGE 17 1. Prayer Terminology applied in both The Old Testament and New Testament 17 3.1.1 In the Old Testament 17 3.1.2 In the New Testament 18 2. The Characteristics and Content of Prayer shown in both The New Testament and Old Testament age 20 2.1 The Old Testament: Review, Presupposition and Content 20 2.1.1 Prayer and faith in Yahweh 20 2.1.2 What can the Israelite ask of Yahweh, the God of Israel who is the Creator and Sustainer of the whole world? 21 2.1.3 Prayer and Cultus 22 2.1.4 Finally a word should be said about Prayer and magic 23 2.2. The New Testament: Review, Presupposition and Content 24 3. The Characteristics and Content at Synagogue 28 IV. THE MECHANICS OF PRAYER APPEARED IN BOTH THE OLD TESTAMENT AND NEW TESTAMENT AGE 32 1. Place of Prayer 32 2. Time of Prayer 32 3. Posture of Prayer 33 V. THE APPROACHES ON THEOLOGICAL & HISTORICAL ORIGINALITY OF THE LORD'S PRAYER AS THE HISTORIC MODEL PRAYER 35 1. Introduction 35 1.1. The Originality of the Lord's Prayer 35 1.1.1 Two texts of the Lord's Prayer (Matthew 6:5-13) 37 2. A few Perspectives on Originality of The Lord's Prayer appeared in both Matthew and Luke Gospel 43 2.1 The Perspective which Lucan short Text is more original than Mattaean long Text 44 2.2 The Perspective which Mattaean long Text is more original than Lucan short Text 49 2.3 The Perspective which both Mattaean and Lucan text had come from Jesus' repeated Teaching 53 2.4 The Perspective which the Lord's Prayer did not have come from Jesus' Teaching but theological Constitution itself produced by the Worship of the early Churches or Writers of the Gospels 53 3. The Issues on the Originality of both the Lord's Prayer and the Synoptic Gospels 56 3.1 The Issue on the Originality of the Synoptic Gospel 56 3.2 Jesus' Teaching Method 56 4.The Background of the Lord's Prayer as the historic Model Prayer 60 4.1The Background of the Lord's Prayer 60 4.2 Jesus Christ's Prayer Life 61 VI. THE BIBLICAL EXPOSITION OF THE LORD'S PRAYER AS THE HISTORIC MODEL PRAYER THROUGH THEOLOGICAL APPROACHES 68 1. Introduction 68 2. The Address 70 "Our Father which art in heaven" (Matt. 6:9). 2.1 God, Father appeared in the Old Testament and Palestinian Literature 70 2.2 "Abba", Father appeared in Jesus Words 74 2.3 The First Part of the Lord's Prayer appeared in Luke Gospel 75 2.4 The first Parts of Matthean Text; " Our Father in heaven " 78 3. Thou-Petitions 80 3.1 The first Petition 80 "Hallowed be your name" (Matt. 6:9) 3.2 The second Petition 86 "Our Kingdom come" (Matt. 6:10). 3.2.1 The Message appeared in the Synoptic Gospel; The Kingdom od God 87 3.2.2 The Connection with the Kingdom of God and the Lord's Prayer 92 3.3 The third Petition 93 "Your will be done on earth as it is in heaven" (Matt. 6:10). 3.3.1 God's Will and Jesus Christ 94 3.3.2 God's Will and Christian 95 4. We-Petitions 97 4.1 The fourth Petition 99 "Give us today our daily bread" (Matt. 6:11). 4.2 The fifth Petition 102 "Forgive us our debts, as we also have forgiven our debtors" (Matt. 6:12). 4.3 The sixth Petition 104 "And lead us not into temptation but deliver us from the evil one" (Matt.6:13). 4.3.1 "And lead us not into temptation" 104 4.3.2 "But deliver us from the evil one" 105 5. Doxology 106 "For Thine is the Kingdom, and power, and the glory, forever. Amen" (Matt. 6:13). 6. Summary 108 VII. THE ANALYSIS ON QUESTIONNAIRE OF CONTENTS, MANNERS, AND ATTITUDES WITH AN EMPIRICAL APPROACH 112 1. Introduction 112 2. Fundamental survey 114 3. The process of analysis 115 4. Evaluation 163 VIII. CONCLUSION 165 BIBLIOGRAPHY 170 APPENDIX. (ENGLISH & KOREAN QUESTIONNAIRE, SURVEY…

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