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이 책의 원서는 《위대한 독자를 만나고 싶다（삶과함께출판사(1997))》입니다. 이 책은 23년 전 중국 동북 장춘대학 학생들의 독서그룹에서 번역 출간한 후, 14년 전에 다시 또 중국 각 지방 친한파 학생들 열 명에 의해 집단적으로 재번역 출간된 후 절판된 것인데, 이제 2020년 7월에 한국의 북팟회사를 통해 새로운 저자명과 편집으로 출판하는 책입니다. 이 책은 개인적으로 내 젊은 시절의 치기어린 사상의 일기라는 점도 있습니다. 그런데 이 책에 수록된 글들은 진리탐구에 관한 글들이어서 덧없는 시사문제에 대한 글들과 달리 시간과 유행에 영향을 받지 않는 것 같아서 좋습니다. 물론 “쓸데없는 책, 왜 다시 내는가” 자문하지만, 남이 쓴 책도 소중히 여기는데, 자기가 쓴 책을 소중히 여기지 않는다면 그게 무슨 사랑이겠습니까? 책 많이 낼 수 있는 시절인연이 왔는데도 그대로 버려둔다면 무슨 존재의미와 소용가치와 보람을 느낄 수 있겠습니까? 어쨌든, 한중사상교류를 자극하는 마중물 역할은 가능할 것입니다. 따라서 한국에서 구할 수 있는 원서와 대조하면서 읽는다면, 독서의 맛이 각별할 것입니다. 이 책도 제가 죽기 전에 남기는 중국의 한국 유학생들을 위한 사상의 선물입니다. 고대중국의 문명은 동북아시아에서 마치 유럽의 그리스 같은 곳이지요. 이 책을 번역한 중국청년들에게 항상 존경하고 감사합니다.작가의 말에서
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目 录代前言到底为什么有只是有，无却是无？这是个寒冷的冬夜，我追问不休····················第一章 围城内的人、围城外的人智严禅师的领悟················································俱指禅师的手指································································临济禅师的粪杆································································百张禅师的愚问贤答··························································箱子给人的启示································································李小龙和出家沙门·····························································耶稣出自沙旦，佛陀出自恶魔佛陀和耶稣与我有何相干····················································顿悟顿修和顿悟渐修··························································腿即脑，脑即腿································································易与难 ······不要让地藏·观音菩萨变成恶魔·············································阿谀奉承的信徒和佛陀·······················································佛教与基督教的差异 ········································初发心者当祖师的故事···················································围城内的人，围城外的人····················································四月初八的冥想··································释迦牟尼的苦恼································································渴望心与心的碰撞······················································遥望心与心的一刻，我失去了自我·································为什么大家不对自己感兴趣·······································佛教与基督教是醒悟和信仰的宗教··································如果我是观世音菩萨··················································佛教基础教理讲座、叙说··············································我对佛教戒律是这么想的·········································第二章 我的女性观佛陀的女性观，有问题················································一位僧侣对性的见解·················································赵演铉介绍奸通文学论·············································对于性的一僧之见···············································读某教授的报纸文摘之感想·········································欲窥视者是谁··········································读有得，仁见基的《我是我》想····················有圆珠笔痕迹的书··································真的想学习吗······································不进大学也能做到的事·····························一切矛盾的根源是从社会关系的现实发生·······························第三章 杂谈某位作家的绝笔宣言············································赶庙的人们·························································换个角度想想····················································蚂蚁与人·····························································麦克∙泰森·······················································若想成为人上人················································听到朋友去逝的消息之后·······································山中僧侣的人生··················································木························································穷人的断念哲学······································梦中的故事··················································梦是什么························································窥视的虚像···················································矛盾的力量···················································杀人者与被杀者················································介绍两本书·········································想象力与语言·································影片《上面是蓝天，下面是泥土》的观感·····················关于给予和获得·············································第四章 海底也有激流要不断地反省自己·············································犯罪为什么经常发生········································某种想法······················································一个精神病患者的抗议········································发自地狱的通信···········································在人间的体验················································我的痛苦，我的绝望··················································线·········································································亘浮在九天的灵魂······················································我到底求什么···················································中断法会··································································莫希望人生在世无忧无难·············································被侮辱的感想·························································第五章 对死亡的理解就是对生的理解悼念死狗·······························································死亡···································································死后的世界·····················…
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